Reading Scripture: Jonah 3:1-10
Verse to Memorize: Jeremiah 33:3
Reference: Isaiah 58:3-9 Goal: to help believers understand the kind of fasting and prayer in which God takes delight and receive answers to their petition God the Almighty wants to respond to whatever His beloved children ask of Him. No matter how impossible our heart's desire may seem to be, if we ask in the will that pleases God the Father, He will fulfill it. The keys to receiving the answers from God are in God-pleasing fasting and the prayer that God wants from us. Let's look into them.
Nineveh was the capital city of Assyria which was a super power empire of its time. But the wickedness of its citizens had become so great that it came up before God. So, God told Jonah to go to the city and proclaim the will of God. Jonah was a prophet who worked in the northern kingdom of Israel around 785 BC. Assyria had cause serious trouble for his country, Israel, and he wanted it to fall. So, he didn't obey the command of God and took a ship that was going to Tarshish instead, which is in the opposite direction from Nineveh! God brought a great storm on the sea on the sea like a hurricane and it was so strong that the ship was about to break up.
The people on the ship cast lots to determine who was responsible for the disaster and the lot fell on Jonah. He ended up being thrown into the sea. Surprisingly, the sea became calm. God prepared for a great fish to come and swallow Jonah. Jonah was in the stomach of the fish three days and three nights. He couldn’t eat anything and, in repentance, cried out to God. Then, God commanded the fish to spit Jonah out onto dry land. Finally, he went to Nineveh and proclaimed, ‘Yet forty days, and Nineveh will be overthrown!’ Though they were Gentiles, all the people of Nineveh—both young and old—fasted and repented before God. Hearing this, the king of Nineveh also laid aside his robe, covered himself with sackcloth and sat on ashes. He issued a proclamation and it said, in Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing.
Do not let them eat or drink water. But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands?(Jonah 3:7-8). They showed their hearts through fasting, set themselves apart from evil deeds, and cried out in fervent prayer. Then, God stopped the calamity that He would have brought upon the people in Nineveh. This shows us just how truly powerful fasting and prayer really can be. In a bid to receive a great answer from God, we should also repent before God, discipline our bodies to make it our slave, and then fast and cry out in prayer.
The period of fasting is variable. It can be a meal, a day, two days, three days, five days, seven days, and more. Those who are not accustomed to fasting can start with single meal fasting or fasts lasting a period of one or two days- or as long as one is able to fast. It is important that if one plans to offer up long-period fasting, he or she should receive the Spirit's urging in fullness of the Spirit concerning the proper time and period for the fasting. Isaiah 58:6-7 reads, Is this not the fast which I choose, to loosen the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free and break every yoke? Is it not to divide your bread with the hungry and bring the homeless poor into the house; when you see the naked, to cover him; and not to hide yourself from your own flesh?
Isaiah 58:4-5 says, Behold, you fast for contention and strife and to strike with a wicked fist. You do not fast like you do today to make your voice heard on high. Is it a fast like this which I choose, a day for a man to humble himself? Is it for bowing one's head like a reed and for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the LORD?? Fasting that is pleasing before God is not just skipping meals? but it should be accompanied by earnest prayer and rendering of the heart. Some just sleep while fasting, saying they are lethargic. However, what God wants is our crying out in prayer. Even during fasting, we can cry out in prayer if we receive God's grace and strength.
Also, we should pray with love and shouldn't amuse ourselves with entertainment or personal recreation during fasting (Isaiah 58:3). If we offer up such fasting, God gives us the promise found in Isaiah 58:8-9 that says, if you remove the yoke from your midst, the pointing of the finger and speaking wickedness. Then your light will break out like the dawn, and your recovery will speedily spring forth; and your righteousness will go before you; the glory of the LORD will be your rear guard. Then you will call, and the LORD will answer; you will cry, and He will say, Here I am.
Not only fasting but prayer also can bring down answers from God only when it is proper in the sight of God. The Bible tells us about many cases where people brought down the power of God and His answers through prayer. Then, what kind of prayer does God want to receive? Firstly, we should pray habitually as in 1 Thessalonians 5:18 which reads, Pray without ceasing? Jesus also habitually prayed this way as written in Luke 22:39, and Peter and John also set aside time to pray as written in Acts 3:1.
If you clean your room every day, it doesn't take you so long. But if you leave a mess to accumulate for a long time, it piles up and your room is stained with it. Then, cleaning takes you a very long time. Likewise, if you habitually pray every day, you will not be faced with trials and afflictions. Even if you met with them, they will be gone quickly and habitual prayer causes all things to work together for good. For those who start to pray after they met with afflictions, it takes long time to destroy those walls of sins against God. Secondly, we should kneel down in prayer. When we kneel down, we can collect our thoughts, and it is also the expression of reverence before the listener.
We may try to behave well before our parents or the President of our country. Then, would it not be natural for us to kneel down when we pray to God the Creator! Jesus, who is the Son of God, also knelt down in prayer (Luke 22:41). Deacon Stephen also prayed on his knees even while being stoned to death (Acts 7:60). Thirdly, we should cry out in prayer (Jeremiah 29:12-13, 33:3). Acts chapter 4 describes the Early Church where great and powerful works were manifested and great revival occurred. By crying out in prayer in severe persecutions, the church members were filled with the Holy Spirit and many signs and wonders followed. When there was no water for the Israelites in the wilderness, Moses cried out to God. Then, the bitter water changed into sweet drinkable water (Exodus 15:22-25).
When Israel suffered severe drought without rain for three and a half years, Elijah brought down the answer of rain by praying on Mt. Carmel. He was so earnest in prayer that he bent down and put his face between his knees because he felt cramping and pain in his stomach like his intestines twisting. Daniel repented of sins of the people of Israel with fasting, sackcloth and ashes even 70 years after he was taken as a captive to Babylon and though he was old. His prayer was answered. Gabriel the archangel brought God's answer to him and also gave him insight with understanding and revealed a great and amazing thing. The archangel taught him about the Messiah who was to come and things that would happen at the end of the world. Jesus also called out in prayer.
In the night before he was captured, he prayed in the place called Gethsemane. His prayer is illustrated in Luke 22:44, and being in agony He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground.?He prayed with His heart, mind, and dedication. What we have to remember, we must not pray following our own lustful desire to receive answers to our prayer. We can ask God what we need according to our faith, position, and duty.
But, if we ask with lust and greed, answers won't come to us (James 4:2-3). Also, we have to believe that we already have received what we asked God of with faith. Mark 11:24 reads, all things for which you pray and ask, believe that you have received them We must ask in faith without any doubting (James 1:6-7). Therefore, I hope you will receive answers to whatever you pray for through God-pleasing fasting and the prayer that moves the heavenly throne.
Usomaji wa Maandiko: Yona 3:1–10
Mstari wa Kukariri: Yeremia 33:3
Rejea: Isaya 58:3–9. Lengo: kuwasaidia waumini kuelewa aina ya kufunga na kuomba inayompendeza Mungu na kupokea majibu ya maombi yao. Mungu Mwenyezi anataka kujibu kila ombi la watoto Wake wapendwa. Hata tamaa ya mioyo yetu ionekane haiwezekani kadiri gani, tukiomba kulingana na mapenzi yanayompendeza Mungu Baba, Yeye ataitimiza. Funguo za kupokea majibu kutoka kwa Mungu ni kufunga kunakompendeza Mungu na maombi anayotaka kutoka kwetu. Hebu tuyachunguze.
Ninawi ulikuwa mji mkuu wa Ashuru, milki yenye nguvu sana wakati huo. Uovu wa wakaaji wake ulikuwa mkubwa kiasi cha kufika mbele za Mungu. Kwa hiyo Mungu alimwambia Yona aende mjini humo na kutangaza mapenzi Yake. Yona alikuwa nabii aliyehudumu katika ufalme wa kaskazini wa Israeli karibu mwaka 785 kabla ya Kristo. Ashuru ilikuwa imesababisha matatizo mengi kwa nchi yake, Israeli, naye alitaka iangamizwe. Hivyo hakutii amri ya Mungu; badala yake akapanda meli iliyokuwa ikienda Tarshishi, upande ulio kinyume kabisa na Ninawi. Mungu akaleta dhoruba kubwa baharini, kama tufani, hata meli ikawa karibu kuvunjika.
Watu waliokuwa melini wakapiga kura ili kujua nani aliyesababisha msiba huo, na kura ikamwangukia Yona. Mwishowe wakamtupa baharini. Kwa kushangaza, bahari ikatulia. Mungu akaandaa samaki mkubwa akammeza Yona. Yona akakaa tumboni mwa samaki siku tatu mchana na usiku; hakuweza kula chochote, akatubu na kumlilia Mungu. Kisha Mungu akamwamuru samaki amtapike Yona kwenye nchi kavu. Hatimaye Yona akaenda Ninawi na kutangaza, “Baada ya siku arobaini Ninawi utaangamizwa!” Ingawa walikuwa watu wa Mataifa, wakaaji wote wa Ninawi, wadogo kwa wakubwa, wakafunga na kutubu mbele za Mungu. Mfalme wa Ninawi aliposikia habari hiyo, akaivua vazi lake la kifalme, akajivika gunia na kuketi katika majivu. Akatoa tangazo kwamba katika Ninawi, kwa amri ya mfalme na wakuu wake, mtu wala mnyama, kundi wala mifugo isionje kitu.
“Wala wasile wala kunywa maji. Bali wanadamu na wanyama wajivike magunia, nao wamwite Mungu kwa bidii; naam, na kila mtu na airejee njia yake mbaya, na udhalimu ulio mikononi mwake” (Yona 3:7–8). Walionyesha mioyo yao kwa kufunga, wakajitenga na matendo maovu na kumlilia Mungu kwa maombi ya bidii. Ndipo Mungu akazuia janga alilokuwa amekusudia kuwaletea watu wa Ninawi. Hili latuonyesha jinsi kufunga na kuomba kulivyo na nguvu. Tunapotaka kupokea jibu kuu kutoka kwa Mungu, nasi tunapaswa kutubu mbele Zake, kuutawala mwili wetu ili uwe mtumwa wetu, kisha tufunge na kumlilia Mungu katika maombi.
Muda wa kufunga hutofautiana. Mtu anaweza kufunga mlo mmoja, siku moja, mbili, tatu, tano, saba au zaidi. Wale ambao hawajazoea kufunga wanaweza kuanza kwa kuacha mlo mmoja au kufunga kwa siku moja au mbili, au kwa muda ambao wanaweza. Mtu akipanga kufunga kwa muda mrefu, ni muhimu apokee mwongozo wa Roho Mtakatifu kwa utimilifu kuhusu wakati na muda unaofaa wa kufunga. Isaya 58:6–7 yasema: “Je! Saumu niliyoichagua, siyo ya namna hii? Kufungua vifungo vya uovu, kuzilegeza kamba za nira, kuwaacha huru walioonewa, na kuvunja kila nira? Je! Siyo kuwagawia wenye njaa chakula chako, na kuwaleta maskini waliotupwa nje nyumbani mwako? Umwonapo mtu aliye uchi, umvike nguo; wala usijifiche na mtu mwenye damu moja nawe?”
Isaya 58:4–5 yasema: “Tazama, ninyi mnafunga kwa ajili ya fitina na mashindano, na kupiga kwa ngumi ya uovu; hamfungi siku hii ya leo hata kuisikizisha sauti yenu juu. Je! Saumu niliyoichagua ni siku ya mtu kuutesa nafsi yake? Ni kuinamisha kichwa chake kama unyasi, na kujilaza juu ya nguo za magunia na majivu? Je! Utaita hii ndiyo saumu, na siku ya kumpendeza BWANA?” Kufunga kunakompendeza Mungu si kuacha kula tu; lazima kuambatane na maombi ya dhati na kuutoa moyo wetu mbele Zake. Wengine hulala tu wanapofunga na kusema wamelegea. Lakini Mungu anataka tumlilie katika maombi. Hata tunapofunga, tunaweza kuomba kwa bidii tukipokea neema na nguvu za Mungu.
Pia tunapaswa kuomba kwa upendo na tusijishughulishe na burudani au starehe binafsi tunapofunga (Isaya 58:3). Tukifunga kwa namna hiyo, Mungu hutupa ahadi iliyo katika Isaya 58:8–9: tukiondoa nira katikati yetu, kunyoosha kidole na kusema maovu, nuru yetu itachomoza kama mapambazuko, afya yetu itatokea upesi, haki yetu itatutangulia, na utukufu wa BWANA utakuwa nyuma yetu. Ndipo tutakapomwita BWANA naye atajibu; tutamlilia naye atasema, “Mimi hapa.”
Kufunga pekee hakuleti majibu kutoka kwa Mungu; maombi pia huleta majibu yanapokuwa sahihi mbele Zake. Biblia inaeleza mifano mingi ya watu walioletwa chini ya nguvu za Mungu na kupokea majibu Yake kwa maombi. Basi Mungu anataka maombi ya namna gani? Kwanza, tunapaswa kuomba kwa mazoea, kama 1 Wathesalonike 5:17 isemavyo: “Ombeni bila kukoma.” Yesu pia alikuwa na desturi hiyo ya kuomba (Luka 22:39), na Petro na Yohana walitenga wakati wa maombi (Matendo 3:1).
Ukitakasa chumba chako kila siku, haichukui muda mrefu. Lakini ukiacha uchafu ujikusanye kwa muda mrefu, utakuwa mwingi na chumba kitachafuliwa; kukisafisha kutachukua muda mrefu. Vivyo hivyo, tukiomba kila siku kwa mazoea, hatutaangukia majaribu na taabu. Hata tukikutana nazo, zitaondoka upesi, na maombi ya kawaida hufanya mambo yote yatende pamoja kwa wema. Wale wanaoanza kuomba baada ya kukumbwa na taabu huchukua muda mrefu kuondoa kuta za dhambi zilizo mbele za Mungu. Pili, tunapaswa kupiga magoti tunapoomba. Tunapopiga magoti, tunaweza kukusanya mawazo yetu, na pia tunaonyesha heshima mbele ya anayetusikiliza.
Tunaweza kujitahidi kuwa na mwenendo mzuri mbele ya wazazi wetu au rais wa nchi yetu. Basi si jambo la kawaida kupiga magoti tunapoomba kwa Mungu Muumba? Yesu, aliye Mwana wa Mungu, naye alipiga magoti katika maombi (Luka 22:41). Stefano, mtumishi wa kanisa, pia aliomba akiwa amepiga magoti hata alipokuwa akipigwa mawe hadi kufa (Matendo 7:60). Tatu, tunapaswa kumlilia Mungu katika maombi (Yeremia 29:12–13; 33:3). Matendo sura ya 4 inaeleza kanisa la kwanza, ambamo kazi kuu na zenye nguvu zilidhihirika na uamsho mkubwa ukatokea. Waumini walipomlilia Mungu katika maombi katikati ya mateso makali, walijazwa Roho Mtakatifu, na ishara na maajabu mengi yakafuata. Waisraeli walipokosa maji jangwani, Musa akamlilia Mungu. Ndipo maji machungu yakawa matamu na ya kunyweka (Kutoka 15:22–25).
Israeli ilipokumbwa na ukame mkali bila mvua kwa miaka mitatu na nusu, Eliya aliomba juu ya Mlima Karmeli na kuleta jibu la mvua. Aliomba kwa bidii sana hata akainama na kuweka uso wake katikati ya magoti yake kwa sababu alihisi maumivu na kukaza tumboni kana kwamba matumbo yake yanajipinda. Danieli alitubu dhambi za watu wa Israeli kwa kufunga, kuvaa gunia na kujipaka majivu, hata miaka 70 baada ya kupelekwa mateka Babeli na ingawa alikuwa mzee. Maombi yake yakajibiwa. Malaika mkuu Gabrieli alimletea jibu la Mungu, akampa ufahamu na kumfunulia mambo makuu na ya ajabu. Malaika huyo alimfundisha kuhusu Masihi ambaye angekuja na mambo yatakayotokea mwisho wa dunia. Yesu pia alimlilia Mungu katika maombi.
Usiku uliotangulia kukamatwa Kwake, aliomba mahali paitwapo Gethsemane. Luka 22:44 hueleza kwamba “kwa vile alivyokuwa katika dhiki, akazidi sana kuomba; jasho Lake likawa kama matone ya damu yakidondoka mpaka nchi.” Aliomba kwa moyo, nia na kujitoa Kwake kote. Tunapaswa kukumbuka kwamba hatupaswi kuomba kwa kufuata tamaa zetu za ubinafsi ili tupate majibu. Tunaweza kumwomba Mungu mahitaji yetu kulingana na imani, nafasi na wajibu wetu.
Tukiomba kwa tamaa na uchoyo, hatutapokea majibu (Yakobo 4:2–3). Pia tunapaswa kuamini kwamba tayari tumepokea kile tulichomwomba Mungu kwa imani. Marko 11:24 yasema: “Yote myaombayo mkisali, aminini ya kwamba mnayapokea, nayo yatakuwa yenu.” Tunapaswa kuomba kwa imani bila shaka yoyote (Yakobo 1:6–7). Kwa hiyo, natumaini kwamba mtapokea majibu ya maombi yenu kwa kufunga kunakompendeza Mungu na kwa maombi yanayougusa kiti cha enzi cha mbinguni.